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The Valve - Closed For Renovation

Happy Trails to You

What’s an Encyclopedia These Days?

Encyclopedia Britannica to Shut Down Print Operations

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Alphonso Lingis talks of various things, cameras and photos among them

Feynmann, John von Neumann, and Mental Models

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Philosophy, Ontics or Toothpaste for the Mind

Nazi Rules for Regulating Funk ‘n Freedom

The Early History of Modern Computing: A Brief Chronology

Computing Encounters Being, an Addendum

On the Origin of Objects (towards a philosophy of computation)

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The Nightmare of Digital Film Preservation

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Monday, June 02, 2008

“What William Faulkner implies, Erskine Caldwell records”

Posted by Aaron Bady on 06/02/08 at 01:28 PM

A reviewer for the Chicago Tribune made that comparison, and it feels apt, whatever one takes the difference between “recording” and “implication” to signify. Caldwell and Faulkner do seem to be doing something strikingly similar, even if they go about it quite differently. While novels like Sanctuary are as close as Faulkner comes to producing “the South” as the lurid object of the reader’s voyeuristic gaze, the calculated way that Caldwell produces voyeuristic fantasy after fantasy would seem to take this to a whole other level. Peer through the hole in the fence, for example, at a typical sex scene in God’s Little Acre:

“Take me, Will—I can’t wait,” she said.
“You and me both,” said he.
Will got on his hands and knees and raised Darling Jill’s head until he could draw her hair from under her. He lowered her pillow, and her long brown hair hung over the bed and almost touched the floor. He looked down and saw that she had raised herself until she was almost touching him.
He awoke to hear Darling Jill screaming in his ear. He did not know how long she had been screaming. He had been oblivious to everything in the complete joy of the moment.
He raised his head wide after a while and looked into her face. She opened her eyes wide and smiled at him.
“That was wonderful, Will,” she whispered. “Do it to me again.”
He tried to free himself and arise, but she would not let him move. He knew she was waiting for him to answer her.
“Will, do it to me again.”
“Damn it Darling Jill, I can’t right now.”

I’m struck, in such scenes, by the bizarre way Caldwell manages to be both very explicit and completely coy in describing what’s going on, the way the “camera” both does and doesn’t “cut” away from the scene. Look at the attention to mechanical detail-what to do with Darling Jill’s hair, for example, or the problem of maneuvering their bodies vis-a-vis the pillow and bed. And yet there’s a jump between when she raises her body to almost touch him and when he “awoke to hear Darling Jill screaming in his ear” that feels glaringly incongruous. How can a sex-scene include lines like “Take me, Will” and “Do it to me again” but so woodenly avert its gaze from the actual sex scene itself? There’s something something very weird about directly referring to “the complete joy of the moment” and then cutting that moment out of the scene itself.

So I go back to the evocative distinction between “implying” and “recording.” I’m not sure it serves as a useful way of distinguishing between Caldwell and Faulkner in any broad sense, but the way it frames the issue does signal what I think is at stake: how to negotiate between showing and telling.

On the one hand, Caldwell is explicit in a way that’s almost more graphic than actual pornography. As Dwight Garner, writing for Slate, puts it, reading Caldwell is still a sort of startling experience: “Caldwell’s id-his naked obsessions with sex, class, and violence-cuts the surface of every page like a dorsal fin. You can’t stop turning the pages, because you want to see how much further your jaw can drop.” Yet there’s also a careful prudishness about actually describing what is happening that seems counterintuitive. What can we make of an author both calculatedly shameless and carefully self-censoring?

The easy answer might be that he could explicitly imply but not explicitly show (if that makes sense) because he wouldn’t want to be charged for producing pornography. Maybe. I don’t really understand the laws regulating the printing of obscenity in 1933, but that’s not just because I’m a dilattente; it was in that year that District Judge John Woolsey ruled that Ulysses could be admitted to the United States, but his reasoning for that decision is wonderfully hard to follow. This, naturally, is par for the course where lines drawn around indecent material are concerned. As the cliché goes, obscenity is thing that “I know it when I see it,” but the right words to describe are incredibly difficult to find. Or, to put it another way, it is something better shown than told. And Judge Woolsey seems to adjudicate according to that principle: while Ulysses is a work of “unusual frankness,” it could be admitted because he did not “detect anywhere the leer of the sensualist.” In other words, it makes all the difference that Joyce tells (however explicitly), without explicitly showing.

I think that’s a useful way to understand what’s going on in Caldwell as well. He is utterly explicit in telling but inversely cautious in what he is willing to show. Take this bizarre scene from his novel Tragic Ground, in which a father walks into his daughter’s room, unexpectedly finding her in bed with some guy:

...Spence opened the door and walked in. The shades had been drawn over the windows, and at first he could see only the dim shadow outline of the room. He went forward several steps and stopped.
“Libby?” He called apprehensively. He held his breath while he waited for her answer. “Libby?” he called again. By that time he realized he could not even hear the sound of his own voice above the music coming from the radio. He went to the nearest window and pulled back the shade. “Libby, what in the world--” he said, reaching for the radio.
Without taking his eyes from her, he found the knob and switched off the music.
“What’s going on, Libby?” he asked slowly. He went to the foot of the bad.
“Papa! Get out!” she said crossly when she realized he was in the room. “Go on out, Papa!”
Spence’s mouth fell open as he stared at her. She was in bed with a man who had a long purple scar on his shoulder that looked like a bayonet wound. As Spence leaned over the foot of the bed and stared at him, he was surprised to see that the man’s face looked familiar. He appeared to be about twenty-five years old, or at least several years older than Libby, who was twenty, and he had thick muscular shoulders and a broad weather-beaten face. The purple skin over the would was recently healed. He looked up at Spence and smiled friendlily. Spence stared back at him uncertainly. He did not know whether to smile at him or to scowl. It was the first time he had ever seen Libby in bed with a man. He chewed the tip of his tongue, wondering what to say.
“Papa, please go on out!” Libby said uneasily. Spence leaned over the foot of the bed and peered searchingly at the boy’s grinning face.
“It’s Jim Howard Vance!” spence shouted gleefully. He went around the corner of the bed in two strides. “Dogbite it if it ain’t! Where in the world did you come from, Jim boy?"

Note, again, how carefully Caldwell orchestrates what his reader is able to see and what is merely implied. Initially, we share in Spence’s unseeing: he walks into a dark room and while his eyes are still adjusting, we stare into the darkness with him, equally thwarted in our gaze. But while his eyes adjust at some point (and opening the window shade lets in some light), he takes in the scene before him without sharing that gaze with us; the words “Without taking his eyes from her” indicate that he has seen something we are not allowed to see. To use Woolsey’s phrasing, the “the leer of the sensualist” is absent.

If we think of censorship in purely negative terms, none of this is surprising, or even all that interesting. Caldwell was maybe the first big mass-market paperback writer in the United States (his book jackets proudly proclaim him to be “America’s most popular writer"), and even though the Modern Library placed Tobacco Road on their list of 100 Best Novels in the English Language, he increasingly geared his writing to fill the marketing niche he found himself occupying, a kind of pornographer of the South. I use this term advisedly, though. As I’ve shown, the lengths he goes not to cross the line indicates that Caldwell is careful to not be a pornographer in any literal sense. Instead, I’m using the term the way David Roediger (in turn citing George Rawick) uses it in The Wages of Whiteness to describe blackface minstrelsy. Roediger writes:

“...blackness came to symbolize that which the accumulating capitalists had given up, but still longed for. Increasingly adopting an ethos that attacked holidays, spurned contact with nature, saved time, bridled sexuality, separated work from the rest of life and postponed gratification, profitminded Englishmen and Americans cast Blacks as their former selves ... All of the old habits so recently discarded by whites adopting capitalist values came to be fastened onto Blacks. As Rawick wonderfully puts it, Englishmen and profit-minded settlers in America “met the West African as a reformed sinner meets a comrade of his previous debaucheries.” The racist, like the reformed sinner, creates “a pornography of his former life...In order to insure that he will not slip back into the old ways or act out half-suppressed fantasies, he must see a tremendous difference between his reformed self and those whom he formerly resembled”

This kind of metaphor is, I think, just as apt for describing the type of voyeuristic stories that Caldwell peddled so successfully. As with blackface, the “back road” story as a genre portrays a fantasy of the South as a pre-industrial society, a place where one can still peer in and view unbridled sexuality and close-to-nature living. The paratextual apparatus of the books themselves strongly suggests this kind of interpretation, in fact. Note how each of these covers invites the reader’s gaze to gaze in at something which was previously hidden from sight:


Caldwell cannot, in 1933, actually show coitus in more detail than he does in these novels, so he doesn’t. But, to wax Foucaultian for a moment, the fallacy of conceptualizing censorship in purely negative terms is that it overlooks the ways censorship informs and directs, rather than inhibits, the manner in which a story is told. And I’m struck by the ease and aptness of a cinematic language for describing the ways Caldwell negotiates what he can and cannot write. As I was writing, I found it difficult to paraphrase how the narrative works in that scene without referring to “cuts” and “cameras” and “off-screens,” which makes me wonder if Caldwell is thinking in those terms as well, if he too is “blocking out” these scenes in his mind.

With respect to the film industry, we tend to talk about “pre-code” and “post-code” films, referring to the effort in 1930 to formalize A Code to Maintain Social and Community Values in the Production of Synchronized and Talking Motion Pictures. But the need to avoid offending the audience was, in practical terms, less a matter of externally imposed censorship than a continuous part of the long process of self-regulation that movie-makers put themselves through as they struggled to create something that would sell. In other words, while authors and studios might rhetorically cast themselves as the victims of repressive pressure from outside, they maintained control over their product by treating censorship like a generic convention, writing to it the same way a scripted comedy had to be written to conform to the rules of the comedy genre. It’s worth noting, therefore, that the best genre criticism doesn’t treat genre as a constricting, repressive mechanism, but understands the function of genre as an enabling system of signification, a convention that gives the narrative its shape. I think the pressure of systemic censorship need to be understood the same way here: it makes the narrative what it is, a precondition for its signification rather than a limiting factor.

In this sense, calling Caldwell’s style “cinematic” means something quite vexed. On the one hand, the way it interpellates its readers as voyeurs (via devices like the covers) encourages a pose of spectacular detachment, the way that an Adorno and Horkheimer, for example, rail against the effects of mass entertainment as produced by the mode of reception. Precisely because the mediating objects between are given so much prominence, the viewer is alienated from the subject, and “the South” becomes purely an object of scrutiny and analysis, not of identification. Yet at the same time (as Roediger and Rawick recognize) the audience needs these layers of mediation precisely because the act of gazing encourages identification: if telling respects the difference between subject and object, then showing has the tendency to blur those boundaries, to draw the audience into feeling what the object of their gaze feels. Far from being determined and foreclosed by these pressures, therefore, the narrative orchestrates and navigates these two opposing desires, for distance and for intimacy, in the same ways a film like It Happened One Night (1934) is simply a string of raised and deferred expectations of sexual climax.

As it happens, what I would call the Caldwell’s “cinematic” qualities were the thing that translated least well into the film versions of his novels. John Ford’s 1941 film version of Tobacco Road, imho, is a disaster; all the interesting stuff that Caldwell is able to do in the turnip scene (which absolutely begs for a psychoanalytic reading) disappears as the film tries to turn it into a version of his previous The Grapes of Wrath, and fails. It’s a shame, really, because Ford seems like the director you’d expect to do well with this material. His best films succeed precisely because they do what Caldwell’s Tobacco Road does, but which Ford’s particular version does not: carefully negotiate between the power of showing to draw the viewer in and the power of telling to hold the reader back.

The particulars of Ford’s career, as it happens, make this even easier to illustrate. A premier director during the silent era, Ford was also one of the few to make the transition to talkies and thrive in the new medium. And while his silent films were (by most accounts) hampered by an overreliance on dialogue, his talkies are notable precisely for their visual storytelling style: a good Ford film is usually good because it doesn’t tell, it shows. Or rather, because it tells by showing, there’s a dynamism within Fordian images produced by the interplay between looking at and talking about, between distancing oneself from the object of gaze and being drawn into identifying with it.

Caldwell’s best voyeuristic pornographies, it seems to me, work the same way, yet they not only manipulate the audience’s response according to this dynamic of attraction/repulsion but they do so with a bluntness that calls attention to itself. Take this delightfully subtle bit of dialogue from Tobacco Road, for example:

“Ellie May’s acting like your old hound used to do when he got the itch,” Dude says to Lester. “Look at her scrape her bottom on the sand. That old hound used to make the same kind of sound Ellie May’s making, too. It sounds just like a little pig squealing, don’t it?”

While we, the reader, are obviously being urged to gaze voyeuristically at the scene before us, our response is more likely to be a Kurtzian “The horror” than the film version (for example) was willing to allow. This is, after all, one of the most Faulknerian passages I can imagine, and also one of the least. As with Caddy, the operative idiom is the threat that sexuality poses to Southern womanhood (and there are even black laborers standing by watching, to make the parallel complete). Yet the ludicrously heavy-handed naturalist metaphor goes so far beyond Caddy’s “soiled drawers” as to make the comparison almost impossible, as to specifically deny that a comparison is even appropriate. So much is here recorded, perhaps, that implication can only devolve into farce.

(crossposted at zunguzungu)


I remember that when I was young some still spoke of EK as a realist, though others were wise to him, but when I finally read something of his it was all the grossest, most lurid caricature. It turned out that Caldwell was a Communist of sorts, with an upper crust background, and that his familiarity with his subjects was highly imperfect.

The Tobacco Road turnip scene (a hungry tween girl trades sex for turnips) was cartoonish.  It’s hard to believe that anyone ever thought of Caldwell as a realist.

His stuff does seem to me to have something in common with the more lurid noir fiction, for example by Jack Thompson, which were also entertaining, popular, and disturbing, and vivid without really being very realistic. And if I’m not mistaken the WPA writers project helped both of them.

By John Emerson on 06/02/08 at 09:57 PM | Permanent link to this comment


By John Emerson on 06/02/08 at 10:51 PM | Permanent link to this comment

Aw, you covered up the zuit suit/Zorro guy; I liked him best.

Another difference between the two would seem to be the obsessive interiority of Faulkner’s writing compared to that externalized, “cinematic” style of Caldwell, at least as far as I can see (not having read any Caldwell).

It seems, following John Emerson’s comment, that there is more to be untangled here in regards to class, not just the mass-market circulation of the pulps but this notion of “class porn” or perhaps reading as “slumming.”

And have you tried finding more of the bookcovers on ebay?

By Sisyphus on 06/03/08 at 12:45 AM | Permanent link to this comment

Yeah, the “realist” thing makes me scratch my head too. My guess is that the point of calling something like TR “realist,” though, is not so much to reference artistic technique as to signal that he was contesting the “Gone With the Wind” Margaret Mitchell image of the south (as in, this is how it *really* is, not literary realism). This is how the aesthetics of the left worked at that time, I think (to be politically valid, it had to be “realist") even if what they meant by the term wasn’t really theorized that well. But as Sisyphus pointed out, the cinematic exteriority of the narration could be considered a kind of realism, even if the thing it’s filming is the kind of cartoon that Lacan would dream if he was taking mescaline.

I think the class thing is pretty paramount, though there are (so far in my reading) no actual upper class people in Caldwell. “Slumming” seems like the right word, but the context is a very “developmentalist” framework, as opposed to class struggle. The main problem that Caldwell characters have is not that they’re being exploited, but that they’re useless and no one can even be bothered to exploit them. So the narrative dwells on the hopelessness of their lives and the inevitability that they will be washed away by the future. The patriarch in Tobacco Road, for example, doesn’t watch his children get ground up in the gears of modern society or something, he watches them move away and leave him on his dirt farm to die. The revolution doesn’t seem to be the answer for Caldwell, in other words; he’s waiting for the TVA.

Sorry about Zorro! And Ebay seems like cheating; too many bookstores I haven’t yet perused.

By on 06/03/08 at 10:01 AM | Permanent link to this comment

A lot of realism is a kind of social satire or social criticism using grotesque characters from the lower orders as props. Caldwell fits this description, but overdoes it in a pulp sensationalist cartoon kind of way.

I’ve seen Gogol classified as a realist, too, for the same reason. But his grotesquery was high art, perhaps because some of his grotesques were unimaginable by anyone else, whereas Caldwell’s were pre-existing stereotypes (I presume he was recycling planter lore about white trash).

(Incidentally, Gogol was a patriot, a nationalist, and an advanced student of Russian history. “Taras Bulba” is quite a good book, but not Gogolian as we think of it. A peculiarity of Gogol is that he wasn’t sure whether he wanted to be a Russian or a Ukrainian patriot.)

Of course, Flaubert and Joyce’s symbolist realism is pretty hokey too. Snow falling all over Ireland is only snow falling all over Ireland, and a kid arriving late at a fair just when it’s closing down is only a kid arriving at a fair just when it’s closing down.

By John Emerson on 06/03/08 at 10:28 AM | Permanent link to this comment

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