Welcome to The Valve
Login
Register


Valve Links

The Front Page
Statement of Purpose

John Holbo - Editor
Scott Eric Kaufman - Editor
Aaron Bady
Adam Roberts
Amardeep Singh
Andrew Seal
Bill Benzon
Daniel Green
Jonathan Goodwin
Joseph Kugelmass
Lawrence LaRiviere White
Marc Bousquet
Matt Greenfield
Miriam Burstein
Ray Davis
Rohan Maitzen
Sean McCann
Guest Authors

Laura Carroll
Mark Bauerlein
Miriam Jones

Past Valve Book Events

cover of the book Theory's Empire

Event Archive

cover of the book The Literary Wittgenstein

Event Archive

cover of the book Graphs, Maps, Trees

Event Archive

cover of the book How Novels Think

Event Archive

cover of the book The Trouble With Diversity

Event Archive

cover of the book What's Liberal About the Liberal Arts?

Event Archive

cover of the book The Novel of Purpose

Event Archive

The Valve - Closed For Renovation

Happy Trails to You

What’s an Encyclopedia These Days?

Encyclopedia Britannica to Shut Down Print Operations

Intimate Enemies: What’s Opera, Doc?

Alphonso Lingis talks of various things, cameras and photos among them

Feynmann, John von Neumann, and Mental Models

Support Michael Sporn’s Film about Edgar Allen Poe

Philosophy, Ontics or Toothpaste for the Mind

Nazi Rules for Regulating Funk ‘n Freedom

The Early History of Modern Computing: A Brief Chronology

Computing Encounters Being, an Addendum

On the Origin of Objects (towards a philosophy of computation)

Symposium on Graeber’s Debt

The Nightmare of Digital Film Preservation

Bill Benzon on Whatwhatwhatwhatwhatwhatwhat?

Nick J. on The Valve - Closed For Renovation

Bill Benzon on Encyclopedia Britannica to Shut Down Print Operations

Norma on Encyclopedia Britannica to Shut Down Print Operations

Bill Benzon on What’s an Object, Metaphysically Speaking?

john balwit on What’s an Object, Metaphysically Speaking?

William Ray on That Shakespeare Thing

Bill Benzon on That Shakespeare Thing

William Ray on That Shakespeare Thing

JoseAngel on That Shakespeare Thing

Bill Benzon on Objects and Graeber's Debt

Bill Benzon on A Dirty Dozen Sneaking up on the Apocalypse

JoseAngel on A Dirty Dozen Sneaking up on the Apocalypse

JoseAngel on Objects and Graeber's Debt

Bill Benzon on The Sins of Steven Pinker: Or, Let’s Get on with It

Advanced Search

Articles
RSS 1.0 | RSS 2.0 | Atom

Comments
RSS 1.0 | RSS 2.0 | Atom

XHTML | CSS

Powered by Expression Engine
Logo by John Holbo

Creative Commons Licence
This work is licensed under a Creative Commons License.

 


Blogroll

2blowhards
About Last Night
Academic Splat
Acephalous
Amardeep Singh
Beatrice
Bemsha Swing
Bitch. Ph.D.
Blogenspiel
Blogging the Renaissance
Bookslut
Booksquare
Butterflies & Wheels
Cahiers de Corey
Category D
Charlotte Street
Cheeky Prof
Chekhov’s Mistress
Chrononautic Log
Cliopatria
Cogito, ergo Zoom
Collected Miscellany
Completely Futile
Confessions of an Idiosyncratic Mind
Conversational Reading
Critical Mass
Crooked Timber
Culture Cat
Culture Industry
CultureSpace
Early Modern Notes
Easily Distracted
fait accompi
Fernham
Ferule & Fescue
Ftrain
GalleyCat
Ghost in the Wire
Giornale Nuovo
God of the Machine
Golden Rule Jones
Grumpy Old Bookman
Ideas of Imperfection
Idiocentrism
Idiotprogrammer
if:book
In Favor of Thinking
In Medias Res
Inside Higher Ed
jane dark’s sugarhigh!
John & Belle Have A Blog
John Crowley
Jonathan Goodwin
Kathryn Cramer
Kitabkhana
Languagehat
Languor Management
Light Reading
Like Anna Karina’s Sweater
Lime Tree
Limited Inc.
Long Pauses
Long Story, Short Pier
Long Sunday
MadInkBeard
Making Light
Maud Newton
Michael Berube
Moo2
MoorishGirl
Motime Like the Present
Narrow Shore
Neil Gaiman
Old Hag
Open University
Pas au-delà
Philobiblion
Planned Obsolescence
Printculture
Pseudopodium
Quick Study
Rake’s Progress
Reader of depressing books
Reading Room
ReadySteadyBlog
Reassigned Time
Reeling and Writhing
Return of the Reluctant
S1ngularity::criticism
Say Something Wonderful
Scribblingwoman
Seventypes
Shaken & Stirred
Silliman’s Blog
Slaves of Academe
Sorrow at Sills Bend
Sounds & Fury
Splinters
Spurious
Stochastic Bookmark
Tenured Radical
the Diaries of Franz Kafka
The Elegant Variation
The Home and the World
The Intersection
The Litblog Co-Op
The Literary Saloon
The Literary Thug
The Little Professor
The Midnight Bell
The Mumpsimus
The Pinocchio Theory
The Reading Experience
The Salt-Box
The Weblog
This Public Address
This Space: The Fire’s Blog
Thoughts, Arguments & Rants
Tingle Alley
Uncomplicatedly
Unfogged
University Diaries
Unqualified Offerings
Waggish
What Now?
William Gibson
Wordherders

Saturday, January 02, 2010

Cathy & Heathcliff xoxoxox, NOT!

Posted by Bill Benzon on 01/02/10 at 01:18 PM

During last year’s bruhaha over Cornel West’s sublime and funky as-told-to autobiography Michael Bérubé offered a side comment (115) that caught my attention: “Which reminds me. Could people please stop speaking about Wuthering Heights as if it were a romance novel, and about Heathcliff as if he were some dark Byronic hero? The book and its central character are profoundly creepy and unsettling and all-around chthonic.” He’s right, of course, both in his presupposition (that the book is often romanticized) and in his assessment of the book itself. Which leads me to this question:

How did Wuthering Heights ever come to be thought of as a paradigm of intense romantic love that, alas, could not be fulfilled?

My first inclination would be to blame it on the movies. I vaguely remember seeing one in which Olivier played Heathcliff; but all I remember of the film is that it stopped halfway through the book, with the death of Catherine. I’d assume that Hollywood removed the violence and the perversity as well.

But I’m not sure that Hollwoodification is the answer. After all, the book itself still exists and is taught in both secondary schools and college. How was the book received in the 19th century? Did 19th century reviewers look squarely at the book’s violence, which includes spousal abuse and near-murder, not to mention animal cruelty?


Comments

If they are representative of the reception, the reviews contained in the Norton Critical Edition suggest that, like _Jane Eyre_, the novel was problematic and troubling.

My students ask the same question every time I teach it.  It’s a disturbing book containing no end of horrible characters.

Now that I think about it, I can’t think of any references in novels to characters reading the Brontës in the same way that we see characters reading Austen all over the place.

By on 01/02/10 at 02:13 PM | Permanent link to this comment

Romance novel heroes are creeps, though.

By on 01/02/10 at 09:05 PM | Permanent link to this comment

The assumption here is that romance (by which I imagine Bill means eros and not, say, romanticism) is not possible alongside violence.  I think that’s precisely where the novel’s enduring eroticism emerges, in the frission between the overt boy-girl dynamics and the constant threat of violence. 

I think it’s what some old fashioned readers called “passion.”

By on 01/02/10 at 10:47 PM | Permanent link to this comment

I’m fairly sure that I read it because it was assigned to me in high school—I know I read it, and I know that I would never have gotten through it if there weren’t a grade hovering over me—and I’m also pretty sure that it was given as an example of “romantic” literature. I found it emotionally inaccessible and generally pointless. Only in the last ten years or so have I finally discovered that my impressions weren’t really wrong: I think it was the Four Bitchin’ Babes that first publicly opened that line of inquiry for me. Seriously.

Isn’t the problem, fundamentally, the shifting meaning of “romantic” over the last two centuries? I think it’s quite clearly romantic in the Byronic sense: intense, primitive, disturbing, blood and soil, etc. At some point, though, the name stuck even as the word narrowed to its present meaning.

By Ahistoricality on 01/03/10 at 09:08 PM | Permanent link to this comment

Violence is no mere threat in this story, Luther. Heathcliff beat his wife and, once Hindley’d attacked him, Heathcliff came close to killing him. And then we have the hanging of puppies.

By Bill Benzon on 01/04/10 at 08:59 AM | Permanent link to this comment

I got a request a year or so ago from someone who had stumbled across my blog and wanted me to recommend a specific passage from Wuthering Heights to read at his wedding. I believe the first part of my reply was along the lines of “Have you actually read any of the novel yourself?” and a recommendation he try, well, really almost any other 19th-century novel instead, if he was in fact hoping to launch his married life on a happy note. The myth is very potent. WH was voted the greatest love story ever in some UK poll, as I recall. I assume it has something to do with Laurence Olivier, and something to do with love lasting beyond death (ignoring uncomfortable details like wrists rubbed on broken glass).

By Rohan Maitzen on 01/04/10 at 03:18 PM | Permanent link to this comment

Good point, Bill; my phrasing wasn’t the best.  So I’ll simply say that it’s naive to think that eros and violence aren’t often linked, that one necessarily negates the other thematically or affectively in a work of literature. I sort of thought *The Iliad* settled that for us a while ago, with the brilliant scene in which Aphrodite drags a nearly killed Paris off the battlefield and forces a humiliated Helen to make love to him.

There’s a reason why Aphrodite cheats on Hephaestus with Ares.

By on 01/04/10 at 10:31 PM | Permanent link to this comment

Okay, guess where this happened-
‘ a woman, seeing her lover slain, screeches like a banshee and stoops down to lap up his spilt blood’

1) 18th Century Ireland. Bram Stoker knew about it and those clever people at ‘Buffy the Vampire Slayer’ reference it continually in the character of ‘Angel’.
2) 19th Century Yorkshire.
3) Fucking SoHo

Answer- urm, it’s the Irish thing. Bronte, Ireland yadda yadda yadda.
But England was full of this ‘demon lover’ business. Hey, England originally had a Celtic hermeneutics.
Look at Richard Rolle and compare with a ‘natural’ like Margery Kempe.
Actually, this country hasn’t changed that much. Not everybody talks with a posh accent y’know.

By vivek iyer on 01/04/10 at 11:15 PM | Permanent link to this comment

Luckily, we can also turn to some contemporary reviews of the novel to see how it was viewed upon its release:

http://academic.brooklyn.cuny.edu/english/melani/novel_19c/wuthering/contemp_rev.html

From one clipping found in Bronte’s possession but untraced to an original source, we read:

“[In the novel] will [the reader] have ample opportunity of sympathising,–if he has one touch of nature that ‘makes the whole world kin’–with the feelings of childhood, youth, manhood, and age, and all the emotions and passions which agitate the restless bosom of humanity. May he derive from it the delight we have ourselves experienced, and be equally grateful to its author for the genuine pleasure he has afforded him.”

In another:

“Wuthering Heights is a strange, inartistic story. There are evidences in every chapter of a sort of rugged power–an unconscious strength–which the possessor seems never to think of turning to the best advantage. The general effect is inexpressibly painful. We know nothing in the whole range of our fictitious literature which presents such shocking pictures of the worst forms of humanity...” (Atlas, January 22, 1848)

By on 01/05/10 at 03:55 AM | Permanent link to this comment

Wuthering Heights ought to be remembered as a novel of revenge. The plot has a number of similarities to The Count of Monte Cristo — Byronic anti-hero; his lover married another; he disappears for years and returns with a fortune which he uses to systematically destroy everyone whom he believes wronged him—and the dates make it possible that Emily Brontë had read Dumas.

By Gareth Rees on 01/06/10 at 08:47 AM | Permanent link to this comment

A note on chronology. Heathcliff was born in 1764, Catherine in 1765. They met in 1771 when he would have been seven and she six. Cathy became estranged from Heathcliff in 1777, when he was 13 and she 12. Was their relationship EVER erotic in any but the psychoanalytic sense where libido is all?

Vivek: Yes, there is a dial in, say, the George Eliot Story Engine that’s set to, say, 5. That same dial is set to 8 in the Emily Bronte Story Engine. If it had been set to 9, Wuthering Heights would have been a gothic horror story.

By Bill Benzon on 01/06/10 at 09:13 AM | Permanent link to this comment

It is indeed a good question. Patsy Stoneman in “Bronte Transformations” is insistent that Heathcliff and Catherine’s love is Lacanian and so the kissy-kissy love story is irrelevant.

But then how many general readers understand Lacan enough to apply it to the novel? When Catherine talks to Nelly about the love she feels for Heathcliff and how it differs from the love she feels for Edgar, she’s still talking about love, so the general interpretation will be romantic love.

“my love for Heathcliff resembles the eternal rocks beneath - a source of little visible delight, but necessary.”
and: “Whatever our souls are made of, his and mine are the same.”

She’s about 15 or 16 at this point in the novel, I think, so their love can be seen as a type of ‘romantic’ love (romantic in the modern sense of the word). Even in ‘romantic’ love, isn’t there a possibility you could feel like that too? Like when people talk about finding their ‘soul mate’?
I tend to agree with Stoneman and the Lacanian reading, but I think it’s a Lacanian self-identification which, as the characters hit puberty, turns into ‘romantic’ love.

I recently read “The History of Matthew Wald” and it’s a prototype “Wuthering Heights” in some ways - Emily Bronte made it more passionate.

As for the violence in “WH”, you should read Charlotte Bronte’s “The Foundling”, which is part of her juvenilia - she was 17 when she wrote it. There is a very disturbing scene where a man makes naked children dance and do somersaults in a scalding pan until their flesh falls off and they die. It’s really horrific! Hanging a dog seems quite mild in comparison.

By on 02/15/10 at 06:05 AM | Permanent link to this comment

Add a comment:

Name:
Email:
Location:
URL:

 

Remember my personal information

Notify me of follow-up comments?

Please enter the word you see in the image below: