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Friday, May 18, 2007
Anthropologist Dame Mary Douglas has died
Posted by Bill Benzon on 05/18/07 at 06:53 AM
Best known for her 1966 book, Purity and Danger, Mary Douglas, died on the night of May 16, 2007. From an obituary in The Guardian by Richard Fardon:
Dame Mary Douglas, who has died aged 86, was the most widely read British social anthropologist of her generation. If she had to be recalled for a single achievement, it would be as the anthropologist who took the techniques of a particularly vibrant period of research into non-western societies and applied them to her own, western milieu. Within her lifetime, this was so far accepted within British anthropology as to become almost lost to view. Posterity should restore most of the credit to her, and remember her as an innovative social theorist and for her contributions particularly to the anthropological analysis of cosmology, consumption and the analysis of risk perception....
In 1966, Douglas published her most celebrated work, Purity and Danger: an Analysis of Concepts of Pollution and Taboo. This book is best remembered for its stylish demonstration of the ways in which all schemes of classification produce anomalies: whether the pangolin for the Lele, or the God incarnate of Catholic theology. Some of this classificatory “matter out of place” - from humble house dust in her Highgate house to the abominations of Leviticus for the Hebrews - was polluting, but other breaches of routine classification had the capacity to renew the world symbolically.
Here’s a 2006 video-taped interview by Alan Macfarlane. A Mary Douglas Fan page, with a number of interesting links.
A lot of postmodern thought seems like workups of anthropological ideas, e.g. “emic” vs. “etic”. I’ve always liked the antrho developments better.
Anthropologist dames turn me on.
All y’all should have read Douglas.
From a brief article Mary Douglas wrote on disgust:
There are two different angles on the subject. The biologists adopt an evolutionary angle: they emphasise the genetic basis — humans are born with feelings of disgust. People are universally disgusted by slimy, smelly and putrefying things. The biologist’s view is highly plausible: excrement is slimy, smelly and disgusting, and there could be survival value for the organism that rejects anything that looks like it. If humans are endowed with primal disgust, it protects them from the risks of disease from infected bodies.
The anthropologists respond by asking about dirt-loving babies. Very small infants pop anything into their mouths. They have to be trained to leave excrement alone. So what price instinct? The psychologist responds with research that establishes the age at which spontaneous disgust emerges. Is it by the age of two? By that age children have become cautious all round, so it’s one up to the early training and says nothing about genetic influence.
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